KOSAKA Kunitsugu, who analyzed several of them comments as fol-48 written by a Japanese person). These works received high praise not only from the Buddhist community but also from the general public, and Enryō came to be known as an up-and-coming commentator on intellectual matters. Against the backdrop of this social recognition, Enryō went on to publish a number of monographs one after the other. His major works in his early years include An Evening of Philosophical Conversation, Correspondence Course: Psychology, Fundamentals of Psychology, A Survey of Ethics, and Notes on the Philosophy Path. All of these represented theo-ries that were completely new to Japan at the time. It is because of these works that Enryō is referred to as an “enlightenment thinker of modern Japan.” Miyake Setsurei, two years his senior in the phi-losophy department, commented as follows. several times more… During his time at school he loaded plenty of gunpowder [knowledge], and after graduating he fired off bullets [writings], so… after a few years he was in a position He went on thus publishing many important works. Philosopher lows on the characteristics of Enryō’s writing. the Meiji period was Inoue Enryō’s An Evening of Philosophical ing deeply impressed after reading this book as a young man. It should be considered the prototype of Japanese idealism.” The graduating Mr. Inoue worked twice as hard as others—no, where no one could hold him back. The whistling arrow that signaled the start of metaphysics in Conversation (1886–1887). NISHIDA Kitarō reminisced about be-
元のページ ../index.html#54