Figure 5: Enryō’s Classification of Mysteries In this way, Enryō takes a historical view of the relationship be-tween human beings and mysteries. As the logical conclusion of this theory, Enryō classifies mysteries as follows. “Artificial mysteries” are mysteries constructed or contrived through human intent or design (to terrorize people). They can be individual or societal. “Erroneous mysteries” are coincidences that are mistak-enly viewed as mysteries. They are either outer worldly or inner worldly, and these are referred to as objective and subjective myster-ies. These artificial and erroneous mysteries are “fictitious mysteries” and cannot be considered true. They are born from the fabrications and mistakes of humans. What contrasts with these fictitious mysteries are “real mysteries.” The first of these are “nominal mysteries.” Nominal mysteries are neither man-made nor coincidental but occur spontaneously. Here there is a distinction between things that manifest as phenomena on a material level and things that manifest on a mental level. For this 107
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